Contemporary camareros: Santos sponsorship in the Philippines today
College
Br. Andrew Gonzalez FSC College of Education
Department/Unit
Dept of English and Applied Linguistics
Document Type
Article
Source Title
International Journal of Intangible Heritage
Volume
15
Issue
1
First Page
116
Last Page
130
Publication Date
1-1-2020
Abstract
The use of religious images was already present in Filipino culture before the arrival of the Spaniards. With the coming of Christianity and the establishment of the Philippines as a Spanish colony, indigenous statues were replaced with Catholic images and icons, the santo. Records from the 17th to the 19th century show that missionaries relied on secular help in establishing a system of sponsorship for religious images. Those who sponsored santos were called camareros. This study aims to expand the work of Venida [1996, pp. 500-513] and Galang [2012, pp. 45-60], which focused on rural aristocracy and the traditional system of sponsorship for religious images established during the Spanish colonial period. Using anecdotes, personal interviews and a survey of camareros, the present study explores new systems of sponsorship for religious images in the twenty-first century, and describes the demographics, motivations, interactions, finances and santo collections of contemporary camareros. © 2020 National Folk Museum of Korea. All rights reserved.
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Recommended Citation
Tamayo, J. L. (2020). Contemporary camareros: Santos sponsorship in the Philippines today. International Journal of Intangible Heritage, 15 (1), 116-130. Retrieved from https://animorepository.dlsu.edu.ph/faculty_research/3973
Disciplines
Catholic Studies | South and Southeast Asian Languages and Societies
Keywords
Idols and images--Philippines; Philippines--Church history; Philippines--Religious life and customs
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